By Gary Link
I was nervous. Passing the chanting test would be a big step towards becoming an ordained Higashi Honganji priest. This journey began more than 25 years ago. Continue reading “Making a Commitment”
Becoming ordained
By Gregory Thomas
Receiving ordination from Higashi Honganji was an important step, both for my personnel growth and to help me share the Dharma with people in France.
On a personal level, becoming ordained is an expression of my commitment to Jodo Shinshu and the teachings of Shinran Shonin. It pushes me to study and practice more than ever. It’s a natural outcome of my studies over the past ten years. Continue reading “Becoming ordained”
Deathbed Rituals and Jodo Shinshu
Welcoming Descent of Amida Buddha (1668) (Metropolitan Museum of Art)
Japanese Buddhist rituals related to death, even today, are misconstrued and muddled in the minds of many and practiced for misunderstood reasons. Looking back at their history can clarify the confusion. Continue reading “Deathbed Rituals and Jodo Shinshu”
Introspection: Jodo Shinshu’s path
What exactly is Jodo Shinshu’s path to spiritual awakening? What are we supposed to do? The answer isn’t always clear.
Responses typically include “Just listen to the teachings” or “Accept Amida Buddha’s compassion.” Is that enough? Another makes sense: “Jodo Shinshu is about self-reflection and introspection.” Yet this last answer proved controversial.
Importance of Rituals and Ceremonies in Buddhism
By Rev. Ken Yamada
Many people feel religious rituals and ceremonies are silly and meaningless. After all, what’s the use of burning incense and chanting a bunch of words we don’t understand? But they’re important in helping to deepen our spirituality, especially in Jodo Shinshu Buddhism. Continue reading “Importance of Rituals and Ceremonies in Buddhism”
Nenbutsu: Not a Name Alone
By Rev. Ken Yamada
What does calling Amida Buddha’s name mean in Jodo Shinshu and how does it work? Traditionally, the answer relates to “faith,” leading many to blindly recite “Namu Amida Butsu,” hoping to go to “the Pure Land” upon death. Is this really Buddhism? Continue reading “Nenbutsu: Not a Name Alone”