What does calling Amida Buddha’s name mean in Jodo Shinshu and how does it work? Traditionally, the answer relates to “faith,” leading many to blindly recite “Namu Amida Butsu,” hoping to go to “the Pure Land” upon death. Is this really Buddhism? Continue reading “Nenbutsu: Not a Name Alone”
A thousand years ago, a kind of Buddhist last rites in Japan became popular—family members gathered around a dying person, together chanting “Namu Amida Butsu.” These deathbed rituals helped send the person to the Pure Land, or so they thought. Continue reading “The Zen of Dying”
A confession: I’m more a speaker than a listener. Are you a good listener? Many people are not.
Generally, I think people like to talk more than listen. That’s strange, given we have two ears but only one mouth. Mouths have two functions which keep them busy—speaking and eating. The job of ears is merely to hear. So why is listening so difficult? Continue reading “The Art of Listening”
Although considered the “second founder” of Jodo Shinshu Buddhism, Rennyo Shonin shaped foremost how Shinshu is practiced today. Moreover, living in a turbulent era of civil unrest, religious persecution, and social upheaval, he literally saved the Honganji temple from the flames of war and conflict. Continue reading “Rennyo to the Rescue”
People sometimes receive a valuable inheritance from their Buddhist parents or grandparents, but don’t realize its value. So they donate it to the temple.
Buddhist home altars, commonly called “butsudan” in Japanese (or the preferred term “onaibutsu”), if purchased new today in Japan cost hundreds, and sometimes, thousands of dollars. But their real value is spiritual. Continue reading “Don’t Discard that Home Altar!”