Jodo Shinshu Buddhism for everyone
By Rev. Ken Yamada
Jodo Shinshu uses words such as “salvation” and “save” which make me uneasy. They give Pure Land Buddhism the appearance of a Christian-like religion with Amida Buddha as savior.
Yet, Jodo Shinshu’s founder Shinran Shonin used these terms. In the Tannisho, he says:
As for me, I simply accept and entrust myself to what my revered teacher told me, “Just say the nembutsu and be saved by Amida”; nothing else is involved.
By Rev. Ken Yamada
When visiting Japan last Spring for the 800th Anniversary of Jodo Shinshu Buddhism’s founding and Shinran Shonin’s 850th Birthday, our tour group traveled to an historic site on the Japan Sea coast made famous by Rennyo Shonin.
Considered the “Second Founder of Jodo Shinshu,” Rennyo revitalized the Honganji temple and sangha, attracting legions of followers. In Yoshizaki (present-day Fukui Prefecture), he built a temple atop a hill that quickly became a lively and important religious and social hub of activity.
A large part of Rennyo’s appeal was his focus on women. Not only did they face discrimination in male dominated society, women also faced a kind of spiritual discrimination. Viewed as weak and vulnerable, ancient Buddhist teachings spoke of the near impossibility of their religious salvation. Continue reading “Legend of the Devil Mask”
By Rev. Ken Yamada
Banished from the capital, Shinran Shonin was sent faraway to Echigo province in 13th Century Japan. In April, we journeyed there—present-day Niigata prefecture—where he lived in exile, deepening his understanding of human existence. Continue reading “Shinran Tour: Life in Exile (Part II)”
By Rev. Miki Nakura
When Shakyamuni Buddha attained enlightenment, he’s depicted as sitting in contemplation beneath the Bodhi tree. In that sense, we can say the Buddhist teachings sprung from meditation. The Buddha understood that body and mind are not separate but one, expressing non-dualism. Continue reading “Meditation and Jodo Shinshu”
Jodo Shinshu Buddhism is welcoming, open, and holds no secrets. Yet, some people follow a “secret” kind of Shinshu, off-limits to outsiders.
Such groups existed ever since Shinshu’s founder Shinran Shonin’s time. Called by various names, including “hiji bōmon” (secret dharma) and urahōmon (hidden teachings), members follow a tight-lipped tradition of closed-door gatherings, obscure rituals, evangelical-like sermons, and teachings considered heretical by major Shinshu denominations. Noted Buddhist scholar D.T. Suzuki reputedly as a child underwent a secret dharma ritual, following his mother, who was a member. Such groups still are active today in Japan. Continue reading “Secret Shinshu”
By Bishop Kenjun Kawawata
These days, my body has become “koki koki” (stiff and jittery), especially this year at 70 years old, called “koki” (古希) in Japan. Long ago, this age was considered “old” and “rare.” Yet in my head, I’m not an “old man.” I wonder, does long-life mean happiness? Continue reading “Mutterings of an Old Man”