In life, we often encounter many obstacles and unpleasant situations. In a moment of self-pity, you might wonder, “Why must I face this problem, while other people’s lives seem so smooth?” Continue reading “Tackling Life’s Obstacles”
Considered the “Second Founder of Jodo Shinshu,” Rennyo revitalized the Honganji temple and sangha, attracting legions of followers. In Yoshizaki (present-day Fukui Prefecture), he built a temple atop a hill that quickly became a lively and important religious and social hub of activity.
A large part of Rennyo’s appeal was his focus on women. Not only did they face discrimination in male dominated society, women also faced a kind of spiritual discrimination. Viewed as weak and vulnerable, ancient Buddhist teachings spoke of the near impossibility of their religious salvation. Continue reading “Legend of the Devil Mask”
In today’s social media world, image is everything. Becoming an influencer, garnering “likes” and followers, evoking vibes of “Cool,” “Young,” “Rebel,” “Rich,” “Happy.”
Is it really? Or just illusion? What makes such images appealing to us?
The Buddha contemplated this phenomenon more than two millennium ago and called it, “name and form” (Sanskrit: nāma-rūpa). In other words, our minds attach names to objects (and vice versa), giving what we see real existence. Consequently, desires arise, and along with them, passions. Continue reading “Delusion of Name and Form”
Under the Founder’s Hall Gate at Higashi Honganji’s mother temple in Kyoto sits a large wooden box. Such boxes, which seem to contain money, sit near the two main temples, at the foot of each hall’s front steps, and elsewhere on the temple grounds. They are “donation boxes.”
People who come to worship put donations in these boxes and gently place their hands together in gassho, a prayer like position. Giving “alms” is a common practice in Christianity and other religions, but what does it mean for Shin Buddhists? Continue reading “Donation Boxes at Temples”
Feeling lonely? I think the emergence of COVID-19 cut off our gatherings and made our loneliness more apparent. I too became aware of my loneliness and its restrictions. For many elderly, their sense of loneliness was magnified when no one could visit them.
When temple visitors ask, “Where’s the Pure Land,” I usually say, it’s in “a state of mind.” Is that correct? Many people thought differently, and some were persecuted for their views.
Even today, some Jodo Shinshu followers think when they die, they’ll go to the Pure Land, comforted by the thought of reuniting with deceased loved ones. For hundreds of years in Japan, such beliefs were common.
Nowadays it’s absurd to think the Pure Land exists as a real place. There’s no proof and it’s never been scientifically verified. But just 150 years ago, a debate erupted over the Pure Land’s actual existence. Continue reading “Where exactly is the Pure Land?”