Jodo Shinshu Buddhism for everyone
By Rev. Miki Nakura
Last month, I conducted a kikyoshiki Buddhist name ceremony in Colombia, South America. This was my third visit since 2019, when I first met Adriana Díaz Páez and her brother Juan Pablo, who were interested in Shinran Shonin’s teachings.
By Rev. Ken Yamada
In our Jodo Shinshu Buddhist tradition, Rennyo Shonin standardized the practice of saying “Namu Amida Butsu,” but it wasn’t his first choice.
As the eighth Honganji abbot, Rennyo (1415-1499) lived in a turbulent time of war, social upheaval, famine and religious persecution. Yet, he vastly grew the Honganji denomination and attracted legions of followers by making accessible and relevant Shinran’s teachings. During the time he spent in Yoshizaki on the Japan Sea coast, he established uniform rituals, ceremonies and activities that provided the bedrock for growing the sangha and enabled Honganji to become an independent denomination. Continue reading “Rennyo in Yoshizaki”
By Rev. Ken Yamada
Jodo Shinshu uses words such as “salvation” and “save” which make me uneasy. They give Pure Land Buddhism the appearance of a Christian-like religion with Amida Buddha as savior.
Yet, Jodo Shinshu’s founder Shinran Shonin used these terms. In the Tannisho, he says:
As for me, I simply accept and entrust myself to what my revered teacher told me, “Just say the nembutsu and be saved by Amida”; nothing else is involved.
By Rev. Ken Yamada
When visiting Japan last Spring for the 800th Anniversary of Jodo Shinshu Buddhism’s founding and Shinran Shonin’s 850th Birthday, our tour group traveled to an historic site on the Japan Sea coast made famous by Rennyo Shonin.
Considered the “Second Founder of Jodo Shinshu,” Rennyo revitalized the Honganji temple and sangha, attracting legions of followers. In Yoshizaki (present-day Fukui Prefecture), he built a temple atop a hill that quickly became a lively and important religious and social hub of activity.
A large part of Rennyo’s appeal was his focus on women. Not only did they face discrimination in male dominated society, women also faced a kind of spiritual discrimination. Viewed as weak and vulnerable, ancient Buddhist teachings spoke of the near impossibility of their religious salvation. Continue reading “Legend of the Devil Mask”
By Rev. Ken Yamada
Banished from the capital, Shinran Shonin was sent faraway to Echigo province in 13th Century Japan. In April, we journeyed there—present-day Niigata prefecture—where he lived in exile, deepening his understanding of human existence. Continue reading “Shinran Tour: Life in Exile (Part II)”
By Rev. Miki Nakura
When Shakyamuni Buddha attained enlightenment, he’s depicted as sitting in contemplation beneath the Bodhi tree. In that sense, we can say the Buddhist teachings sprung from meditation. The Buddha understood that body and mind are not separate but one, expressing non-dualism. Continue reading “Meditation and Jodo Shinshu”