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	Comments for Higashi Honganji USA	</title>
	<atom:link href="https://higashihonganjiusa.org/comments/feed/" rel="self" type="application/rss+xml" />
	<link>https://higashihonganjiusa.org/</link>
	<description>Jodo Shinshu Buddhism for everyone</description>
	<lastBuildDate>Thu, 08 May 2025 18:42:47 +0000</lastBuildDate>
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		Comment on O-nenju: Understanding Buddhist beads by admin_higashi_usa		</title>
		<link>https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-907</link>

		<dc:creator><![CDATA[admin_higashi_usa]]></dc:creator>
		<pubDate>Thu, 08 May 2025 18:42:47 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=555#comment-907</guid>

					<description><![CDATA[In reply to &lt;a href=&quot;https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-906&quot;&gt;KAZUMI MIZUBA&lt;/a&gt;.

Thank you for your comments. Please visit the Higashi Honganji temple. I&#039;m sure someone can help you either at the visitors center or the gift shop.]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-906">KAZUMI MIZUBA</a>.</p>
<p>Thank you for your comments. Please visit the Higashi Honganji temple. I&#8217;m sure someone can help you either at the visitors center or the gift shop.</p>
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		<title>
		Comment on O-nenju: Understanding Buddhist beads by KAZUMI MIZUBA		</title>
		<link>https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-906</link>

		<dc:creator><![CDATA[KAZUMI MIZUBA]]></dc:creator>
		<pubDate>Tue, 06 May 2025 19:30:24 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=555#comment-906</guid>

					<description><![CDATA[This is very interesting as I have always wondered about the number of beads in what we referred to as the Ojusu or O-nenju.  My father passed away in December of 1962 and I carried his urn back to our home on another island with his O-nenju.  I did not know what these beads were and had seen some in Greece but the shop owner did not know what they were or where they came from.  Since then I have found out that they are Rudraksha beads from somewhere in the Himalayas.
I inherited his O-nenju which was strung together with a hemp thread which came apart many years ago.  His had 18 + 1 beads.  I will look for that one bead where the clasp came together with the tassel.  My grandfather&#039;s was clear glass beads with the clasp holding the tassel was an ivory bead with a picture inside of that bead of a monk with Asian script that I am not familiar with.
I will be going home and will visit the Hongwanji temple to pay my respects to my parent&#039;s in the temple&#039;s urn room.  I hope that there is a priest there that might tell me what the inscription in my grandfather&#039;s clasp says.]]></description>
			<content:encoded><![CDATA[<p>This is very interesting as I have always wondered about the number of beads in what we referred to as the Ojusu or O-nenju.  My father passed away in December of 1962 and I carried his urn back to our home on another island with his O-nenju.  I did not know what these beads were and had seen some in Greece but the shop owner did not know what they were or where they came from.  Since then I have found out that they are Rudraksha beads from somewhere in the Himalayas.<br />
I inherited his O-nenju which was strung together with a hemp thread which came apart many years ago.  His had 18 + 1 beads.  I will look for that one bead where the clasp came together with the tassel.  My grandfather&#8217;s was clear glass beads with the clasp holding the tassel was an ivory bead with a picture inside of that bead of a monk with Asian script that I am not familiar with.<br />
I will be going home and will visit the Hongwanji temple to pay my respects to my parent&#8217;s in the temple&#8217;s urn room.  I hope that there is a priest there that might tell me what the inscription in my grandfather&#8217;s clasp says.</p>
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		<title>
		Comment on Zen and Shin Buddhism: Wisdom and Compassion by Lourdes Juvera		</title>
		<link>https://higashihonganjiusa.org/2020/03/06/zen-and-shin-buddhism-wisdom-and-compassion/#comment-843</link>

		<dc:creator><![CDATA[Lourdes Juvera]]></dc:creator>
		<pubDate>Sun, 12 Jan 2025 15:31:13 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=976#comment-843</guid>

					<description><![CDATA[Thank you so much for this explanation. After practicing meditation for 40 years I have a realization of what actually the Dharma working in me as Compassion, and it comes from other power, Amidas, just be embraced by It. Thank you so much 🙏🙏🙏]]></description>
			<content:encoded><![CDATA[<p>Thank you so much for this explanation. After practicing meditation for 40 years I have a realization of what actually the Dharma working in me as Compassion, and it comes from other power, Amidas, just be embraced by It. Thank you so much 🙏🙏🙏</p>
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		<title>
		Comment on Facing Humility by admin_higashi_usa		</title>
		<link>https://higashihonganjiusa.org/2019/09/04/facing-humility/#comment-93</link>

		<dc:creator><![CDATA[admin_higashi_usa]]></dc:creator>
		<pubDate>Thu, 02 Feb 2023 17:30:56 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=783#comment-93</guid>

					<description><![CDATA[Thank you for sharing your memories and thoughts about Ed.]]></description>
			<content:encoded><![CDATA[<p>Thank you for sharing your memories and thoughts about Ed.</p>
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		<title>
		Comment on Facing Humility by Eileen Kessler		</title>
		<link>https://higashihonganjiusa.org/2019/09/04/facing-humility/#comment-91</link>

		<dc:creator><![CDATA[Eileen Kessler]]></dc:creator>
		<pubDate>Sat, 21 Jan 2023 17:30:21 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=783#comment-91</guid>

					<description><![CDATA[Hello,
Just discovered Ed’s Obituary and your heart-felt recollections about Ed, his friendship and his struggle and acceptance of illness and life’s many surprises. Reading your poignant account of Ed’s waning time on earth brought tears to my eyes. When we worked together in the small independent bookstore, “Bookworks”  in San Francisco  (1987-88) he was a compassionate and supportive co-worker. a
Although  Ed was the manager he was humble and inclusive in his interactions with me and the volunteers who helped run the store. Regrettably, we lost touch through the intervening years but I think I was suddenly compelled to look up his name today (1/21/2023) and discover his passing now for a reason of which I’m not entirely sure but it might  have relevance at this moment pertaining to working on breaking down barriers to compassionate relations with significant others around me and perhaps to myself or the self I lament the loss of from those post-college, freedom-loving, self-exploring San Francisco Days of yore I miss so much.]]></description>
			<content:encoded><![CDATA[<p>Hello,<br />
Just discovered Ed’s Obituary and your heart-felt recollections about Ed, his friendship and his struggle and acceptance of illness and life’s many surprises. Reading your poignant account of Ed’s waning time on earth brought tears to my eyes. When we worked together in the small independent bookstore, “Bookworks”  in San Francisco  (1987-88) he was a compassionate and supportive co-worker. a<br />
Although  Ed was the manager he was humble and inclusive in his interactions with me and the volunteers who helped run the store. Regrettably, we lost touch through the intervening years but I think I was suddenly compelled to look up his name today (1/21/2023) and discover his passing now for a reason of which I’m not entirely sure but it might  have relevance at this moment pertaining to working on breaking down barriers to compassionate relations with significant others around me and perhaps to myself or the self I lament the loss of from those post-college, freedom-loving, self-exploring San Francisco Days of yore I miss so much.</p>
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		<title>
		Comment on O-nenju: Understanding Buddhist beads by admin_higashi_usa		</title>
		<link>https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-19</link>

		<dc:creator><![CDATA[admin_higashi_usa]]></dc:creator>
		<pubDate>Mon, 08 Nov 2021 22:45:49 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=555#comment-19</guid>

					<description><![CDATA[In reply to &lt;a href=&quot;https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-18&quot;&gt;Carole Hamanishi&lt;/a&gt;.

There are many different sizes and shapes of nenju, for example, some using rare scented wood from India, different color beads, beads in the shape of skulls, tassles or plain cords, etc. Mostly they are just a matter of personal preference. For priests, certain nenju styles are used depending on the type of service. In Jodo Shinshu at Higashi Honganji, for example, there&#039;s a long nenju with half black beads and half clear or white beads, with long tassles, that&#039;s used for formal and elaborate ceremonies, while a smaller nenju with all black beads is carried for simple or &quot;light&quot; services. Some shops offer a way to put a favorite picture inside the main big bead, so you can look through a hole and see a picture of a newly married couple for instance. If you ever go to Japan, you can visit shops specializing in nenju usually located near large temples, such as across the street from Higashi Honganji&#039;s mother temple in Kyoto. Prices vary from a few dollars to more than a thousand of dollars. Also, different Buddhist denominations often have a certain preferred style of beads. For example in Jodo Shinshu, there&#039;s usually a big bead at the bottom, and two smaller matching beads spaced equally apart, separated by a bunch of medium size beads, tied together by a cord that hangs down at the bottom. Chinese beads might have all the same size beads and no cord hanging down. ]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-18">Carole Hamanishi</a>.</p>
<p>There are many different sizes and shapes of nenju, for example, some using rare scented wood from India, different color beads, beads in the shape of skulls, tassles or plain cords, etc. Mostly they are just a matter of personal preference. For priests, certain nenju styles are used depending on the type of service. In Jodo Shinshu at Higashi Honganji, for example, there&#8217;s a long nenju with half black beads and half clear or white beads, with long tassles, that&#8217;s used for formal and elaborate ceremonies, while a smaller nenju with all black beads is carried for simple or &#8220;light&#8221; services. Some shops offer a way to put a favorite picture inside the main big bead, so you can look through a hole and see a picture of a newly married couple for instance. If you ever go to Japan, you can visit shops specializing in nenju usually located near large temples, such as across the street from Higashi Honganji&#8217;s mother temple in Kyoto. Prices vary from a few dollars to more than a thousand of dollars. Also, different Buddhist denominations often have a certain preferred style of beads. For example in Jodo Shinshu, there&#8217;s usually a big bead at the bottom, and two smaller matching beads spaced equally apart, separated by a bunch of medium size beads, tied together by a cord that hangs down at the bottom. Chinese beads might have all the same size beads and no cord hanging down. </p>
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		<title>
		Comment on O-nenju: Understanding Buddhist beads by Carole Hamanishi		</title>
		<link>https://higashihonganjiusa.org/2019/02/08/o-nenju-understanding-buddhist-beads/#comment-18</link>

		<dc:creator><![CDATA[Carole Hamanishi]]></dc:creator>
		<pubDate>Mon, 08 Nov 2021 17:21:02 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=555#comment-18</guid>

					<description><![CDATA[As a child, you are correct, I was given onenju to use in service but never told why. Thank you for this article. Another question I have is: is there any meaning to the different types of beads or colours?]]></description>
			<content:encoded><![CDATA[<p>As a child, you are correct, I was given onenju to use in service but never told why. Thank you for this article. Another question I have is: is there any meaning to the different types of beads or colours?</p>
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		<title>
		Comment on Why is membership dropping at temples? by admin_higashi_usa		</title>
		<link>https://higashihonganjiusa.org/2019/09/24/why-is-membership-dropping-at-temples/#comment-12</link>

		<dc:creator><![CDATA[admin_higashi_usa]]></dc:creator>
		<pubDate>Wed, 02 Dec 2020 18:40:20 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=811#comment-12</guid>

					<description><![CDATA[You make a very good point. Thank you for your comment.]]></description>
			<content:encoded><![CDATA[<p>You make a very good point. Thank you for your comment.</p>
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		<title>
		Comment on Why is membership dropping at temples? by Michael Nishimoto		</title>
		<link>https://higashihonganjiusa.org/2019/09/24/why-is-membership-dropping-at-temples/#comment-11</link>

		<dc:creator><![CDATA[Michael Nishimoto]]></dc:creator>
		<pubDate>Sat, 14 Nov 2020 06:46:31 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=811#comment-11</guid>

					<description><![CDATA[I have a comment on this statement: &quot;However, I think this approach has many pitfalls, foremost of which is seeking a way that merely reinforces what we already think, serving to justify our existing thoughts and actions, which tends to inflate our egos, make us more selfish and willing to attack others. &quot; At one time I belonged to one temple, but decided to rotate among several temples.  I felt that I would understand Buddhism more by being exposed to different ministers and Sanghas. It is not about justifying my way of thinking. It is the reverse. It is being more open minded by listening to different perspectives and reflecting on them.  Shinshu is an experiential religion you relate the teachings to your personal experiences.  I think it is also about the teaching of non-dualism.]]></description>
			<content:encoded><![CDATA[<p>I have a comment on this statement: &#8220;However, I think this approach has many pitfalls, foremost of which is seeking a way that merely reinforces what we already think, serving to justify our existing thoughts and actions, which tends to inflate our egos, make us more selfish and willing to attack others. &#8221; At one time I belonged to one temple, but decided to rotate among several temples.  I felt that I would understand Buddhism more by being exposed to different ministers and Sanghas. It is not about justifying my way of thinking. It is the reverse. It is being more open minded by listening to different perspectives and reflecting on them.  Shinshu is an experiential religion you relate the teachings to your personal experiences.  I think it is also about the teaching of non-dualism.</p>
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		<title>
		Comment on Epidemics and Karma by admin_higashi_usa		</title>
		<link>https://higashihonganjiusa.org/2020/03/25/on-an-epidemic/#comment-6</link>

		<dc:creator><![CDATA[admin_higashi_usa]]></dc:creator>
		<pubDate>Wed, 09 Sep 2020 01:51:24 +0000</pubDate>
		<guid isPermaLink="false">https://higashihonganjiusa.org/?p=1000#comment-6</guid>

					<description><![CDATA[In reply to &lt;a href=&quot;https://higashihonganjiusa.org/2020/03/25/on-an-epidemic/#comment-5&quot;&gt;Tom Lapsley&lt;/a&gt;.

Thanks for your comment. Your message will be forwarded to Rev. Nakura.]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://higashihonganjiusa.org/2020/03/25/on-an-epidemic/#comment-5">Tom Lapsley</a>.</p>
<p>Thanks for your comment. Your message will be forwarded to Rev. Nakura.</p>
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