Category: Manshi Kiyozawa

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Kiyozawa: From Philosophy to Awakening

By Rev. Ken Yamada

Spiritual awakening takes various routes, depending on the person. Swift and direct, or twisting and turning. Two of Jodo Shinshu’s most important teachers in modern times took such opposite routes.

Daisetz Teitarō Suzuki (1870-1966), absorbed in Zen practice, experienced a profound realization early in life. By contrast, Kiyozawa Manshi (1863-1903) struggled for years, delving deep into philosophy before awakening to spiritual truth. Continue reading “Kiyozawa: From Philosophy to Awakening”

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Kiyozawa: Stand on Solid Ground!

Lives built on false pretenses and erroneous views are destined to fall, like sand castles standing before ocean tides.

Manshi Kiyozawa knew such truth, his life ravaged by disease, job loss, the death of loved ones, and gnawing poverty. Yet, spiritually he stood strong. He wrote: “The most important thing is that we should find firm ground for our spirit to strike root in. We can build houses only on firm ground. Our spirit cannot stand firm if it has no foundation.” Continue reading “Kiyozawa: Stand on Solid Ground!”

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Where exactly is the Pure Land?

By Rev. Ken Yamada

When temple visitors ask, “Where’s the Pure Land,” I usually say, it’s in “a state of mind.” Is that correct? Many people thought differently, and some were persecuted for their views.

Even today, some Jodo Shinshu followers think when they die, they’ll go to the Pure Land, comforted by the thought of reuniting with deceased loved ones. For hundreds of years in Japan, such beliefs were common.

Nowadays it’s absurd to think the Pure Land exists as a real place. There’s no proof and it’s never been scientifically verified. But just 150 years ago, a debate erupted over the Pure Land’s actual existence. Continue reading “Where exactly is the Pure Land?”

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Seishinshugi: Shinshu’s Clash with the Modern World

Rev. Manshi Kiyozawa

By Rev. Ken Yamada

Today, government mandates clash with personal rights; an unprecedented rise in wealth clashes with unrelenting poverty; political upheaval, military expansionism, and redefined social mores and identity abound. In these changing times, we must ask, “Is Jodo Shinshu Buddhism relevant?”

These challenges confront us now, but they also confronted a small group of innovative Buddhist thinkers a century ago, spurring them to redefine, modernize and find meaning in Jodo Shinshu, which for the previous two centuries had stagnated and grown moribund. For their contributions, they were persecuted, some even excommunicated by their own denomination. Their writings continue to be studied, debated, and valued in understanding Shinshu today. Continue reading “Seishinshugi: Shinshu’s Clash with the Modern World”

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