Category: Jodo Shinshu history

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Kaneko’s Pure Land: A Case of Heresy

Kaneko Daiei

By Rev. Ken Yamada

Jodo Shinshu Buddhism teaches birth in the Pure Land. But what exactly is the Pure Land?

Disagreements abound—a heaven-like place where you go after death; a higher realm of consciousness; spiritual understanding in this life.

That debate reached a fevered pitch in 1920s Japan with priests, intellectuals, journalists, and laypeople weighing in. The most infamous perhaps was Shin scholar Kaneko Daiei (1881-1976), who asserted the Pure Land wasn’t a place, but rather an “idea.”

A firestorm of criticism ensued as scholars, priests, and laypeople holding more orthodox views lashed out. Buddhist sect authorities quickly hurled accusations of heresy. Blowback followed as students protested, academic staff resigned and others were fired. Threatened with excommunication, Kaneko was forced to resign his teaching post at Higashi Honganji’s Ōtani University. Continue reading “Kaneko’s Pure Land: A Case of Heresy”

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Rennyo in Yoshizaki

Rennyo Shonin statue in Yoshizaki

By Rev. Ken Yamada

In our Jodo Shinshu Buddhist tradition, Rennyo Shonin standardized the practice of saying “Namu Amida Butsu,” but it wasn’t his first choice.

As the eighth Honganji abbot, Rennyo (1415-1499) lived in a turbulent time of war, social upheaval, famine and religious persecution. Yet, he vastly grew the Honganji denomination and attracted legions of followers by making accessible and relevant Shinran’s teachings. During the time he spent in Yoshizaki on the Japan Sea coast, he established uniform rituals, ceremonies and activities that provided the bedrock for growing the sangha and enabled Honganji to become an independent denomination. Continue reading “Rennyo in Yoshizaki”

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Secret Shinshu

 

Wandering monk Kūya

Jodo Shinshu Buddhism is welcoming, open, and holds no secrets. Yet, some people follow a “secret” kind of Shinshu, off-limits to outsiders.

Such groups existed ever since Shinshu’s founder Shinran Shonin’s time. Called by various names, including “hiji bōmon” (secret dharma) and urahōmon (hidden teachings), members follow a tight-lipped tradition of closed-door gatherings, obscure rituals, evangelical-like sermons, and teachings considered heretical by major Shinshu denominations. Noted Buddhist scholar D.T. Suzuki reputedly as a child underwent a secret dharma ritual, following his mother, who was a member. Such groups still are active today in Japan. Continue reading “Secret Shinshu”

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Jodo Shinshu: Myth vs History

By Rev. Ken Yamada

With its mythical Buddha and otherworldly Pure Land, many people wonder how Jodo Shinshu could possibly represent the historical Buddha’s teaching.

By contrast, Shinshu followers feel Shinran’s teachings—the basis of Jodo Shinshu—reflect Buddhism’s true essence. The key to this conundrum lays precisely in how “myth” and symbolism may convey truth more effectively than “fact” and history. Continue reading “Jodo Shinshu: Myth vs History”